When the Body Is an Art Gallery - NY Times 11/19


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Posted by MyST on November 23, 1999 at 21:45:31:

Have you guys seen the article in the NY
Times Weekend edition under fine arts and
leisure entitled "When the Body Is an Art
Gallery?".....pretty kewl spread including a
big color closeup of two hands reaching out
with beautiful red hennaed designs. Just
gorgeous. Here's a snipit of the article, I
apologize if it's a little OT, but most of us I
think would be interested in what the article
has to say about art in general......

MyST
http://mehndimyst.freeservers.com

"Body Art Marks of Identity opens tomorrow
at the American Museum of Natural History,
is a transparent effort on the part of a family-
style institution to heat up its image and pull
in a fresh audience, one that probably
couldn't care less about large, extinct
reptiles with tiny brains.

The theme is personal adornment of the
most ultimate kind, usually applied directly
onto or into the skin. The exhibition -smart,
extremely entertaining and assembled in
record time - coincides with the current
fashion-as-art vogue. The packed
installation offers just enough bare,
multicultural flesh to inspire rubbernecking
without actually being an adults-only affair.

Most interesting, is how the show, organized
by Enid Schildkrout, brings art and
anthropology seamlessly together. Not so
long ago, one would have been hard put to
find a major museum exhibition in which
Greek vases and African sculptures, ethnic
postcards and Indian miniatures, Victorian
corsets, and Amazonian nose plugs got
equal time. But they get it here, no problem,
and all the interest of looking at what people
do to their bodies and why.

The why is important. Critical questioning
histories of fashion are few, but "Body Art",
with its cultural breadth and anthropological
bias, at least suggests directions they might
take.

The show acknowledges fashion's universe
feel-good appeal, but also its tendency to
reinforce heirarachies of superirority and
inferiority along lines of calss, wealth and
power. It celebrates fashion's formal
inventiveness , but also sees it as a
language of ideas and ideals in which
attitudes - towards life, sex, age, death - as
well as cosmological speculations are
expressed.

Fortunately, the exhibition approaches such
abstract concepts entirely through concrete
examples. The opening section focuses on
techniques for bodily alteration. Certain
methods, like the use of makeup or shaping
through pressure, are more or less external.
Effects of the latter are documented in a
19th-century painting of a Pacific Northwest
Indian woman with a flattened forehead, and
again in a 1913 field photograph of an
African chief with a gound and dramatically
elongated skull topped by a stylish woven
hat.

In many cultures transitional stages of life
are visually advertised; scars are made
during initiations in Africa and asupicious
patterns painted in henna on the hands of
an Indian bride are examples included here.
And ocasionally the body is given a new,
different, transcendent identity through art,
as in the case of the Selknam Indians in
Tierra del Fuego seen in haunting turn-of-
the-century photographs, who transformed
themselves into spirits with all-over body
paint."



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